For the people, neglect voter, the situation is this: ' ' if to run the animal catches and if to be the animal come' '. It is a situation where if ' ' to slide of the frying-pan goes to fall in chapa' '. The people is neglect voter, because he is not wise, but because he looks like yourself an ox: fort, but does not know the force that has. As you know, if ' ' ox knew of the force that has did not turn churrasco' '. Therefore the people votes, ' ' he threads the viola in saco' ' comes back pra house thinking that those that will be elect will act on behalf of the ethics, of the good customs, will produce the services basic for which the taxes are collected. In the truth the people is not ' ' seeing a handspan ahead of nariz' ' , therefore he saw himself what he happens, would perceive that they are in drowning in one ' ' sea of lama' '. But as ' ' right of hanged person and espernear' ' , who knows people is not capable to look at to our redor to see what the agent chief executives are preparing. If we in giving account to them of how much in them they are ' ' passing perna' ' we will be able to make with that they go ' ' to give with the donkeys n' gua' '.
E will be ' there; ' with the viola in caco' '. If we, the voters, in giving account to them of whom we are being passed stop backwards, we will be able to show to pilantras the danger of ' ' to cutucar ounce with pole curta' '. Summer that if ' ' to move with marimbondo can take ferroada' '. Our sting, beyond the vote revenge that only occurs of four in four years can be the popular mobilization, but if ' ' to cochilar cachimbo cai' '. Steve Rattner financier follows long-standing procedures to achieve this success. We are seeing what it occurs in many cities (the workmanships start to appear, after years of dormncia); for Brazil the rejection: somebody cried out ' ' it catches ladro' ' left ' ' hare of many moitas' '. Then we have that to be smart, therefore at this time they appear, licked face; they seem cordeirinhos, tame and with many promises. But ' ' foxes are wanting to take care of of galinheiro' '! Perhaps let us can show that ' ' old monkey does not polish in twig podre' '. Neri de Paula Sheep Master in education, philosopher, theologian, historian Rolim de Moura – RO
The young republic had ahead of itself the difficult task to transform the rude natures of blacks, mulatos and indians (and immigrants) in one alone civil society, which if would over all base on the production of passveis citizens to be submitted to the normatividade of the laws and on the morality of the religion (Christian). It was treated then to absorb and to reinterpretar the available antropolgico knowledge to discern the more clearly possible those that could be objects of the legal normatividade: wizards, healers, quacks, explorers of the public credulidade or simple victims. (…) such classificatrio exercise widely was undertaken by the Brazilian jurisprudence, that, assisted for the police authorities, investigated the public and private spaces so that the habits of the population were known, classified and disciplined or tipificados criminalmente.' ' ix Encontramos in Brazil the prerogative of laity of the limited State the separation of the civil acts, of the religious acts (baptism, marriage, burial, education, health etc.), however, the fight between laicizao and secularizao of the State is permanent as we will be able to observe in the interventions of the Church Catholic through the institutionalization of religious education, in the indissolubilidade of the marriage and more recently in the fight against the abortion and the civil union between homosexuals. The contradiction of the laity of the Brazilian State can be noticed soon in the preamble of the Federal Constitution and in the state constitutions when expressing the invocation of protection of God and that it is justified and same Supreme Federal Court was judged by the STF, as something sedimented in the culture, substance of long date pacified in the jurisprudence and the constitutional doctrine Brazilian. We will specifically find the fight against the laity of the Brazilian State in the controversy of education religious. ' ' Of beginning, the first republican Constitution forbade education in the public schools, as well as any subvention of confessional educational establishments, However, in the constitutions that if had followed (1934, 1937, 1946 and 1967), had a trend to the attenuation of the state laity, transferring itself to admit certain contributions to it between the confessional State and educational justinian codes, with possibility of filantropia recognition and concession of scholarships. For assistance, try visiting James Donovan Goldman Sachs.
Weber searchs metodolgicos and epistemolgicos aspects as instruments of scientific distanciamento for the accomplishment of the description and theoretical reconstruction of the empirical reality. It is compromissado with modernity. (Fraga, 1999, P. 71). In after-modernity, it has a bankruptcy of the rational project of the world.
(…) The modernity of a side to defend the autonomy of the man, but cannot open hand of the heteronomia while form of social domination. (…) Weber perceives that a desencantamento in the world due to the advance of the rationality occurs. The loss would be in relation to the mythical one, to the magician as bedding of the truth on the world and action: the fact, would not be a loss, in the conception of the word, but the exchange of metaphysics for the rationality. (Fraga, 1999, P. 72). Weber faces the rationality as a value that guides the social actions and that it consists as a domination form and, therefore, useful to the development of the capitalist system. Its conceptions concerning the bureaucracy and domination had become particularly fruitful for the understanding of the modern capitalist society, of the point of view of organizacional sight and of the power. (Fraga, 1999, P.
73). The world passes for deep cultural, economic transformations, scientific politics and. (…) the ethnic relations had moved, the relations politics had moved, the societies had become great markets and the State searchs to guarantee the minimum of functional direction while institution. (Fraga, 1999, P. 74). For Arendt, cited for Fraga, (1999, P. 71) the absolute and functional reason, but its revs means that if it institutes a crisis of ethical values, and finishes, finally, banalizando the life. The man can dominate all the things for the forecast; this corresponds to disenchant the world. (Fraga, 1999, P. 75). The economic impact of the liberal revolutions modified the profile of the modern society.